Cock Fight Folding Screen
17th Century
Mexico
Lacquered wood with gold decoration and paint
Alvear Zubira Private Collection
Biombos (folding screens) are luxurious decorative art furniture, which gained popularity during the Spanish rule of Mexico (New Spain). It is an adapted Mexican folding screen, inspired by its Japanese counterpart, “byōbu”. Its versatility and practicality as a mutable object enables it to shield the users from the wind and subdivided domestic spaces. Due to New Spain’s privileged position in international trade and its stopover at Manila, Philippines through the Manila Galleon trade from the East, it was with such ease that Chinese and Japanese objects could be disseminated from Spain’s Asian colonies to Europe. It was ignited by Mexico City’s exposure to “byōbu” in the 1614 before it was quickly translated into their own local artistic language and slowly finding its own space and status in the homes of the nobility. Significantly, the gifting of ten “beautifully woven with gold” biombos from Shogun Ieyasu to Viceroy Velasco in 1614 lends it name to its prestigious and esteemed furnishing objects.
Trade not only had a far-reaching impact on the creation of the New Spanish culture and materials but also facilitated the moving of people, namely artisans. It was postulated that Christianized Chinese artists in Manila or Macao made these Asian furniture before making its way to New Spain. It is possible these artisans travelled as slaves, passengers in those galleons that depart from Manila annually or part of the delegation unit of Japanese diplomatic committees that stopover in New Spain in early 17th century. Notably, some of them remained in the viceroyalty after converting to Christianity, fearing persecution in their homeland. Also, it is contended that a number of these Chinese and Japanese lived near to the embassy where they are able to construct biombos.
Material wise, Artisans first constructed these biombos using wood and later canvas. Some Eastern artists were able to impart their technical skills to the villagers whom later would pioneer the early local production of its own folding screens in New Spain, manufacturing both imitated and translated biombos from Asia. Evidently in the exhibition piece of “Cock Fight Folding Screen”, the Eastern artisans established in New Spain or others trained by them made those pieces, as they are able to articulate and emulate the creation of the nanban lacquer as seen from the Japanese influenced gold painted nanban clouds. Japan’s Nanban art of the 16th and 17th centuries had its affinity with Spain as the ‘southern barbarians’; missionaries from Portugal and Spain developed it. Its distinct linear perspective, juxtaposition with alternative materials such as lacquer and juxtaposition of foreign subject matter of people fashioned in various styles of clothes could be seen in this exhibition piece. Commonly labeled as a Chinese-style (Achinado) furnishing, it does not fully represent the Chinese aesthetic or skills as the vast population were unable to discern the work’s origins by carelessly deducing it is considered just Chinese. Therefore, these biombos became a melting pot of mixed Asian traditions and aesthetics. As furniture, these Asian influences depicted are seen as mere décor as it does not convey the symbolism and context by the Eastern artists as subject matters are typically misunderstood.
However, one shall not dismiss its importance as a decorative white elephant in the palaces and mansions of the aristocratic, it displays the hybrid qualities of the New Spanish material culture with its unparalleled representation of the viceroyalty elite’s tastes and interests. Stirred by their need of having status symbols having seen countless possibilities abroad with exotic Eastern objects, such luxury products consolidated their standing in this newly formed society. These accessible folding screens mimic the European style of wall hangings, acquiring its narrative quality. For example, the elevated, panoramic view of the city is seen from the king’s perspective and further replicated in the viewer’s own gaze of that arranged space, serving more than a static imagery. This shows the clear blend of western and eastern influences that to suit one’s aesthetic and the narrative symbolism behind the furnishing such as the biombos.
Bibliography
Mundy, B. (2011). Moteuczoma Reborn Biombo Paintings and Collective Memory in Colonial Mexico City. Winterthur Portfolio. Retrieved from http://www.jstor.org.ezlibproxy1.ntu.edu.sg/stable/10.1086/661559?Search=yes&resultItemClick=true&searchText=Biombo&searchUri=/action/doBasicSearch?Query=Biombo&acc=on&wc=on&fc=off&group=none
Sanabrais, S. (2015, November 14). The Influence of Japanese Art on Colonial Mexican Painting. Retrieved from http://unframed.lacma.org/2012/01/12/the-influence-of-japanese-art-on-colonial-mexican-painting
Schreffler, M. (2004). ‘No Lord without Vassals, nor Vassals without a Lord’: The Royal Palace and the Shape of Kingly Power in Viceregal Mexico City. Oxford Art Journal, 27(2), 157-171. Retrieved from http://www.jstor.org.ezlibproxy1.ntu.edu.sg/stable/20107974?Search=yes&resultItemClick=true&searchText=Biombo&searchUri=/action/doBasicSearch?Query=Biombo&acc=on&wc=on&fc=off&group=none&seq=12#page_scan_tab_
Zapatero, A. (2010). Chinese and Japanese influence on colonial Mexican furniture: The achinado folding screens.