Category: Research

Participating in “we r now[here]” was an amazing experience. I had more of a stage managing role rather then a performer. It was my responsibility to make sure everyone was on time, remembered the routine and where to be. This experience allowed me to have an inside view into the performance. I was able to watch part of the performance on the screen, as well I was able to watch it live as it was happening.

This performance reminds me of Jenicam. Jenni used the webcam as a passage for people to have an inside view into her life. she was able to show others how she lived and it was deemed as very entertaining to view the life of another person. Through the performance, we were showing others our environment and what we saw and were experiencing through the cam. Annie Abrahams, discusses a similar social experiment using the webcam that took place in 2009.  Two people choreographed a dance routine solely using webcam. They used their webcams as the form of communication an expression, similar to Jennifer and similar to our performance. Abrahams states that the performers are “alone together”. This is how I feel about the performance. All of the people were in their own space, starting at different points of the room. They were showing their own space through the lens of their webcam to the audience. This changes when everyone comes together in the theatre and puts the focus on themselves. The screen filled up with everyones individual faces, but they were all standing in front of the audience. This is an interesting view because the audience is seeing people being together ( in real life)  and alone ( in the 3rd space)- hence the idea of being ‘alone together’ is perfect for this performance.

Being alone:

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Being alone together:

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Using this medium can allow for others to re-watch the performance after it has ended, as many times as they like.

The problem with “media performance” is the fact that there is room for error through technical difficulties. These are unable to be determined before hand and can majorly cause error or screw up the intended performance. For example, before we started, the internet was not working. therefore there was a chance that the performance would have had to be cancelled which would have been majorly disappointing to the audience members, both in person and in the virtual world. However, this wouldn’t have been an issue if this performance was live and the audience watched everyone as they did it rather then their webcam projections on the screen.

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I find this performance similar to  Paul Sermon’s “Telematic Dreaming”. In his performance, people are connecting in an intimate way the use of the webcam by sharing the same space on a bed. Even though two people are not in the same space, it appears as they are.  As you can see in this photo, all of the images displayed on the screen are of the audience. So they are being surrounded, monitored and protected onto the screen in front of them. It appears to the audience online that they are in the same space as them, even though they are not due to the intimacy of the webcam. this makes their experience a lot more intimate and personal They are sharing their surrounding not only with each other, but with all of the people watching online.

 

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I am going to use a quote by Steve Dixon in the reading Virtual Bodies and apply it to our performance. Dixon says,  “The medium is not the message, the performer is” (215). Our performers were able to convey their own individual space and create and bring everyone together. Yes, the use of the welcome enabled this to happen, but without the performers, there would have been no performance. It is not just about the method or medium that people are using to connect ( ie-phone call, video chat, etc), but rather, it is about the “performer”. This performance shows us that just because the performance didn’t; happen live ( for everyone) doesn’t make it less of a performance, less special or less real then an in-person performance.

This performance is also very similar to the project “hole in space” by Kit Galloway and Sherrie Rabinowitz, because we are connecting people together to share the same space through the webcam. In the performance, where we are showing the audience our surroundings, and inviting them into our space. This was brought to an even more intimate level once the performers disclosed their faces at the end of the performance.

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Before this class, I had never heard of a “cyberformance” let alone been part of one. Even though I was not actually a performer, I know that my role was important and that I impacted on the experience for all of the audience in real life and in the 3rd space. It was a great opportunity and a wonderful experience to be apart of.

 

This experiment demonstrated to me the flaws of technology. No matter how prepared we are, a huge portion of our lives depends on technology and how we rely on it to work. When Hannah, Bridget and practiced connecting through Adobe Connect, it was a major flop. We were all logged on, and communicating through the chat, but none of us were able to clearly see or hear each other for an extended amount of time ( 2-5 seconds max). The sound and picture would cut in and out and freeze on a specific image for a long period of time. I hope that for our performance, the technology is of better use to allow for the performance to be successful.

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Regarding the title of the work, I like to read it both as “we r now here” and “here we are now”. Although these are two different sentences, I see them having the same meaning: A journey of people coming together “here” and “now”. Therefore, I believe that the best ending would be the performers from all around in different spaces and locations to eventually gather together in a communal space together. Since the title has many interpretations and can be played with in how a person reads it, I believe it is poetic.

Jennicam is a seven year performance piece that Jennifer Ringley created. She shared her daily life on webcam with the world. The webcam recorder her every daily action in her room, without any censorship. It showed her relationship with others, her daily activities and lifestyle and the relationship she had with herself. On her website she writes that following the purchase of the camera, her friend joked it could be used as a ” FishBowl cam, but of a person” (Ringley).  She recorded and shared her life as if the viewers on webcam were watching and observing her from the outside as if she was in a fishbowl.

Annie Abrahams discusses a similar social experiment using the webcam that took place in 2009, where two people choreographed a dance routine solely using webcam. They used their webcams as the form of communication an expression, similar to Jennifer. In her article, Abrahams states that the performers are “alone together”. She argues that despite being on webcam with each other, the performers are by themselves. When asked how she felt about giving up her privacy, Jennifer said  “I don’t feel I’m giving up my privacy. Just because people can see me doesn’t mean it affects me – I’m still alone in my room, no matter what”. This illustrates how these artists consider themselves to be alone, even though they are communicating and being watched by others.

I find the idea of a group of strange people in the 3rd space constantly watching my every movement insane. I could not continue my life normally without feeling the need to censor my actions and behaviour to conform to societal expectations for my audience.

 

After finally understanding Jodi.org, I have a new appreciation for the artists twenty-year dedication to this project. I see Jodi.org and its method of taking over the someone else’s screen as a similar approach to the way someone tries to get their friend to try a new food. You kind of just put whatever you’re eating in-front of their face and say “try it try it try it, its SO good” until they do. Jodi.Org tries introduces you to the coding environment and lifestyle by hijacking your computer space and inserting you into their world. They are shoving code in-front of your face, which forces you to try it ( by clicking a lot).

This relates to the reading because it uses the desktop as a stage. As we discussed in class, most of us have our desktops as a lifeline that holds our information. Every time we use it, we are performing ourselves on our own screen. By over-riding and pushing the coding ideas onto other people through hacking onto their computer like a virus, Jodi.org is therefore performing using their own medium on everyone else’s stage. They are bringing us from our own world, in our own space, on our own computer and inserting us into their world, while maintaining  our individual space.

While clicking around on Jodi.org, I see the aesthetic pleasure of this piece. It is interesting because  I am not exactly sure what I am looking at, and that is what entices me. This space is another medium that transforms space on the desktop. This is similar to in class when i shared my screen with everyone. I hijacked your desktops and invited you into my space. Your space was transformed into mine. This is the same idea as to what Jodi.org does in order to interest people in the world of coding.

Here are some of the examples I got when clicking around on various Jodi.org websites:

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When first watching Paul Sermon’s Telematic Dreaming(1993) I found it kind of freaky. It shows the connection of two people through recording and projecting one person who is in a separate space in the same bed as another person.

I see a huge difference between this type of communicating used by Sermon in comparison to video calling like Skype or Adobe Connect. You are able to see the different spaces surrounding the person in their separate space, and are physically separated by your computer screen and the computer screen of the other person. This is a lot different, where the other person is physically placed into your space. Although the performer does not look 3D, there were still points throughout the video where I felt as if the performer was going to jump out of the bed into real life. It also felt real when you could see the performers movement cast a shadow on the lady in the bed. This real life movement effect is a lot more real to me than just a regular video call using the third space.

I can see this kind of virtual connectivity as demonstrated in Telematic Dreaming  in our future. Potentially, children will no longer have to actually go over to their friends houses to play, but could just virtually connect using a similar system and play with each other in separate spaces.

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I am going to use a quote by Steve Dixon in the reading Virtual Bodies to help understand the concept of third space. Dixon says,  ” The medium is not the message, the performer is” (215). I understand this to mean that it does not matter/is not about the method or medium that people are using to connect ( ie-phone call, video chat, etc), but rather, it is about the “performer”. This could be the two people who are coming together. Just because they are using a method of the third space, it does not mean their connection is less important or significant than an in-person connection.

Here is a video showing how Telematic Dreaming works.

 

According to Wikipedia,  Chatroutte is:

  1. Chatroulette /ˈtʃætruːˌlɛt/ is an online chat website that pairs random people from around the world together for webcam-based conversations. Visitors to the website begin an online chat (text, audio and video) with another visitor.

This concept pairs two strangers together in the 3rd space through online video and chat. Having only been on Chatroulette one time in my life, my experience left me feeling very dissatisfied as I was bombarded with disgusting and inappropriate behaviour; behaviour that I believe most people would not be comfortable doing in public if they were to meet me in person. The idea of the 3rd space, gives people the idea of separation which makes them to feel more comfortable behaving differently from how they normally would.

The online social experiment  “No Fun” was a project that recorded the reactions of people on Chatroullete after they saw what looked like someone committing suicide. The video showed a range of reactions, from people laughing with inappropriate comments to few people believing that it was real and calling the police.

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The 3rd space can make Chatroulette a space where you have the chance to see some pretty funny performances:

 

or meet some pretty cool people:

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The reading, Cyborgs, by Steve Dixon, explains the disembodiment between technology and the self. Through this experiment, the performer is able to create the scene of a suicide. The reactions are an example of disembodiment. Had these users been subjected to this scenario in real life (face-to-face), it is doubtful that they would react so nonchalant. Due to the presence of technology and their separation by the computer, the user becomes disembodied from their normal self. It is for this reason that the users present themselves as indifferent to this personal and shocking scene.

Hole in Space was a three day event put on by Kit Galloway and Sherrie Rabinowitz in 1980. It that connected people in on the East Coast to the West Coast through a satellite link. They had giant displays up in public that showed the video projections happening across the country. This created a “hole in space” that was used as a method of connection and integration. This idea of “holes in space” as a method of connection is a standard method of communication today in 2015, however, This experiment connected groups of people across geographical distances in new ways unlike ever before.

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“Mass migration of families and trans–continental loved ones [were able to connect through the whole in space], some of which had not seen each other for over twenty years”

This event showed how “rich human communication was allowed over a high-speed link”. This link is the “hole in space”.  A sense of performance was created through the shock, outrage and emotion displayed through the ordinary people being able to connect to a place they never would have had the opportunity too before. The experiment demonstrated that “size and bandwidth” create human emotion. Since there was no signs, sponsor logos, or credits were posted, the audience  were both the performers and the participants.

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“Hole–In–Space suddenly severed the distance between both cities”

Communicating with people in another place using “hole in space” is an active practice that has become integrated in our lives. Similar experiments and demonstrations have been practiced that use the concept of holes in space to connect people virtually and intimately. For example,  Susan Kozel created “Telematic Dreaming” in 1992. This was an installation that had videos set up on beds in two separate locations. It created a visual depiction of both parties sharing the same space. This allowed for a more intimate interaction and connection between both parties.

Holes in space have allowed society to stay connected to each other intimately, emotionally when physical connection is not possible. This practice has been integrated into our lives and is an important part of connecting the world

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How might the open source system of sharing and developing software serve as a productive model compared to proprietary forms of commercial software development?

OSS is able to be a productive model for anyone because of the flexibility it gives to the user. It allows the user to create and adapt their system in a way that is most beneficial to them in order to meet the needs of the user. OSS is also a free software. This allows people and companies to create something that they know they will like and use often before committing to buy the software. Proprietary forms are very structured systems that do not allow for any change, as that would be an infringement on their intellectual property rights. Therefore, when using OSS the user is guaranteed a system that can be adapted to the particular person in order to  help fully express themselves or their work.

 

Screen Shot 2015-01-03 at 6.02.36 PMI am a travel and adventure junkie! Part of the reason I wanted to come on exchange in Singapore is for all of the amazing things I can see while in Asia. This is me skydiving while in Cuba in December before coming here.

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