Tag Archives: collaborative

Research

Good Morning, Mr. Orwell | Research Critique

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In his classic dystopian novel, George Orwell presented a grim vision of 1984 with total surveillance, oppression and the tyranny of technology. Good Morning, Mr. Orwell (1984) is a refutation of this vision and instead shows the positive reality of 1984 where new media artistic collaboration between artists, musicians and dancers in a networked third space can bridge the chasm between different locations and cultures. The work was an hour long, cross-country performance televised live on New Year’s Day.

“[Video collectives during the 1970s and 1980s] attempted to democratize the media by facilitating people-to-people communication, altering the themes and aesthetics of commercial television.” — Randall Packer, “The Third Space Network” (2016)

Similarly, Paik — a pioneer and visionary of video art — used video effects to create a new aesthetic, and challenged viewer perceptions of the commonplace television and its potential as an artistic medium. Some segments of the performance distorted temporal progression and spatial limitations by uniting asynchronous elements into the same plane.

For example, in Merce Cunningham’s segment, delayed footage of the dance was underlaid, creating an illusion of dancing with himself and being in two ‘time frames’ simultaneously. The reenactment of TV Cello by Charlotte Moorman also distorts space when we see the host George Plimpton appearing in both our television screens and in the TV Cello at the same time, forming a new composite image.

Furthermore, Paik’s work was an ambitious collaborative project and arguably an early form of the ‘Do-It-With-Others’ approach with its “collective organization”[i] of artists from “geographically dispersed locations and situations”[i]. It enabled cross-cultural interaction and brought various artistic visions together in a single third space, which was then broadcasted live around the world. The technical difficulties faced during broadcast would become part of the work, lending it a sense of immediacy and equality as viewer’s watch the work unfold at the same time as the artists.

References

[i] Packer, R. “The Third Space Network” (2016)

Research

Please Change Beliefs | Research Critique

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Jenny Holzer’s work largely revolves around text in public spaces. Her iconic Truisms (1978-87) have been displayed in public spaces through a variety of means such as photocopied posters, storefronts, billboards, electronic signs and even T-shirts.

List of truisms from Please Change Beliefs (1997) by Jenny Holzer
List of truisms from Please Change Beliefs (1997) by Jenny Holzer

 

Jenny Holzer 'Truism' printed shirts from Uniqlo & MoMA
Jenny Holzer ‘Truism’ printed shirts from Uniqlo & MoMA


Please Change Beliefs (1997) is a development of Holzer’s earlier work in physical public spaces. She sets up her truisms in a publicly accessible virtual space where visibility is not limited by geographical locations or proximity, demonstrating the “collapse of the local and remote into a networked space or ‘third space’.”[i]

Holzer further expands on this idea of accessibility, which is intrinsic to open source, by allowing anyone to alter and add to the work. The title itself is an invitation to reconsider and rewrite these notions of truth. The altered truisms are a mix bag of insightful, ludicrous, dark, humorous, skeptical and optimistic. We inevitably identify with some of these appended truisms, destabilizing the seemingly fixed and timeless definition of ‘truth’. 

Please Change Beliefs (1997) by Jenny Holzer
Please Change Beliefs (1997) by Jenny Holzer


Although it is facilitated by Holzer, the work moves away from the conventional ‘artist-audience’ model to the “collaborative, many-to-many systems of writing [and] media-making”.[i] By partaking in this editing of truisms, the users are converted from audience to participant to contributor. Furthermore, the work functions as an expanding database of collective thoughts and ideas. It exemplifies the notion of a collective narrative created with a potentially infinite number of minds, coming together in a single ‘third space’.

Screenshot of entry for Please Change Beliefs (1997) by Jenny Holzer
Screenshot of entry for Please Change Beliefs (1997) by Jenny Holzer
Text as Medium

As highlighted by Galloway and Rabinowitz, the “virtual space creates social situations without traditional rules of etiquette [and] diminishes our fears of interaction”.[ii] Contributors can proclaim these truisms, without attaching authorship or receiving backlash. Furthermore, the use of text instead of image makes it less intimidating as anyone connected to the web has an equal say. 

This, coupled with the sense of anonymity, are important factors in maintaining the rawness and authenticity of these altered personal ‘truisms’. Overall, I believe that Holzer’s work is effective in writing a global collective narrative, and does illustrate the following concept:

“This dramatically alters the act of writing and narrative, from the singular activity of a very personal form of individual expression, to a collective activity that is highly collaborative: all publishable instantaneously to a global audience.”

— Randall Packer, from “Collective Narrative” in the essay Open Source Studio (2015)

References

[i] Randall Packer (2015). “Collective Narrative” from the essay Open Source Studio.

[ii] Galloway, K. & Rabinowitz, S. “Welcome to Electronic Café International,” (1992) in Packer, R., & Jordan, K. (Eds.). Multimedia : from Wagner to Virtual Reality ([Expanded ed.). New York: Norton, 2002.