The Exceptional and the Everyday: 144 hours in Kiev (2014) — Data Narrative and Lev Manovich, a Realist?

The Exceptional and the Everyday: 144 hours in Kiev (2014)

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Alchemised by Lev Manovich, The Exceptional and the Everyday: 144 hours in Kiev is the first to analyze the use of Instagram during a social upheaval. Using computational and data visualization techniques, here is an exploration of 13,208 Instagram images shared by 6,165 people in the central area of Kiev during 2014 Ukrainian revolution (February 17 – February 22, 2014).

“When popular media covers exceptional events such as social upheavals, revolutions, and protests, typically they just show you a few professionally shot photographs that focus on this moment of protest at particular points in the city. So we were wondering if examining Instagram photos that were shared in the central part of Kiev would give us a different picture. Not necessarily an objective picture because Instagram has its ownbiases and it’s definitely not a transparent window into reality, but would give us, let’s say, a more democratic picture.”

– Lev Manovich

Manovich’s macroscopic point of view mirrors that of Infocomm Development (IDA). Manovic clairvoyantly pointed out that “after seven or eight years of social networks, there is a need for studying the social and the cultural through analysis of people’s data, in addition to the commercial use of consumer preferences.” IDA has $1.2bn is set aside for tech products, alongside the willingness to release data while crowdsourcing for ideas for innovation. Discover government data at OneMap and data.gov.sg.

Why Open Data? Open data is a massive yet untapped library of information that is available to the public. With the correct use of open data, significant benefits can be reaped such as improved measurement of policies, in-depth analytical insights and sharper business decisions.

(Source via Asia Data BootCamp)

Prof. Randall Packer pointed out a question that would be of interest to artists traversing different mediums in our time. The key to unlock storytelling with social media would be data visualization. Narrating data visualization does not have a name.

Edward Segel and Jeffrey Heer wrote on Narrative Visualization: Telling Stories with Data that most sophisticated visualization tools focus on data exploration and analysis.

In Net Appropriation: Sexy Data, Prof. Louis-Phillipe Demers challenges our experiment on Net Appropriation. “Data mining requires interpretation and analysis, but this is data scavenging,” said Demers. Co-founding partner of DataCraft, Mike Anderson who specialises in data analytics and IT architecture suggested that this is a mean comment. However, designer Petra Valdimarsdóttir describes an artistic process to which, incorporating strategic design. 

“I was browsing the internet for archives on american culture I was actually looking for material related to cowboys. Out of no where came this beautiful archive of these native american tribe portraits. When you find something like that you just simply can’t let it go- so I started saving all the images and dissecting them, and finally translating it all into a book and an installation piece.”

– Petra Valdimarsdóttir 

Read article on project Data Scavenging here on how “she scratches at copyright boundaries by re-appropriating information and images to reveal the raw humanity that belies it”.

So, how do we tell “data stories” effectively?  Gershon notes that it “requires skills like those familiar to movie directors, beyond a technical expert’s knowledge of computer engineering and science”. Lev Manovich explained his choice of Instagram allows us to get a view of a different place of reality then what the journalists would get during times of protests.

Juan Camilo Gonzalez, whose research involves data visualization has great advisement. For the lack of better word, find Juan’s telepresence (very, very cool) and documentations here and check out his multiple award-winning film, SiSiSiSiSiSiSiSiSiSiSi (2011). In his sharing, Juan finds resonance with Robert Wilson’s mathematically conceived structure to allow for ideation process to be wild and free creatively. From his vast knowledge in the field of research, John Cages’ Notations was also pointed out to be an interesting extension in the idea. For which John Cage and his legacy, Prof. Randall brought up the use of I Ching in John Cages’ composition of music, writing and visual art.

The basic principle is to remove one’s own intention from the work and hand that over to the oracle. Intention is always to some extent circumscribed by one’s own tastes and personality, whereas non-intention moves beyond like and dislike and becomes something more resembling an act of nature.

(Source via Yijing Dao of Biroco: The Art of Doing Nothing)

As such, we have come to contemplate upon the idea that to build a narrative for data, a structure is necessary. There are insatiable amount of methods that a structure may be initiated, and that could highly be personal as to be impersonal. “… it’s the interplay between the structure and also the randomness of particular images,” says Lev Manovich.

“To me I think it’s a successful metaphor for how to speak about society today, when you think about all the traces you leave on social networks. I am trying to find the static visual forms to represent our new sense of society from seemingly random acts of individual people. So what I am trying to do is, ultimately, behind this kind of methodological, scientific veneer, I am an artist who is trying to find visual forms, which would represent what I see as central structures or central themes, relationships between individuals taken from random behavior.”

 

 

 

 

Glitched Aberrations: GLITCH ON GLITCH

DISCOVERY & DECONSTRUCTION

All glitches happen by no accident. Human’s attempt to compensate for inadequacy in expectations could only refer to debug and restoration. In this virtual glitch as anecdote, it is a hearty revenge which that perhaps consoles with a little sense of control.

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This glitches Iphone 5c demonstrates my ultimate fear of non-fear for self-multilation. Smartphone, a piece of prosthetic functions dearly as a data bank in digification of every piece of memory. I feel nothing when it fell on the ground and crashed, glitching and performs non-functional aesthetics. I cut myself and I do not bleed. How bad is that a deal?

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Now with a piece of broken meat, I find pleasure in burning every life lines and electronic veins. They have not gone colorless but darkness in the absence of light.

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Chunks of data of the rack. A Chinese national removes kidney from his body in exchange for an iPhone. A Singaporean Chinese removes data from her .txt for glitch aesthetics.

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All that have gone wrong never felt so right before.

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I refuse to remember except residual bytes and make-beliefs. I remember the new face but that is quite okay. Plastic surgery is celebrated so just not Michael Jackson’s nose.

Datamatics: The Relationship Between Data and Knowledge

Ryoji Ikeda, Datamatics, (2006)

Using pure data as a source for sound and visuals, datamatics combines abstract and mimetic presentations of matter, time and space in a powerful and breathtakingly accomplished work. datamatics is the second audiovisual concert in Ryoji Ikeda’s datamatics series, an art project that explores the potential to perceive the invisible multi-substance of data that permeates our world. Projecting dynamic, computer-generated imagery – in pared down black and white with striking colour accents, Ikeda’s intense yet minimal graphic renderings of data progress through multiple dimensions. From 2D sequences of patterns derived from hard drive errors and studies of software code, the imagery transforms into dramatic, rotating views of the universe in 3D, whilst the final scenes add a further dimension as four-dimensional mathematical processing opens up spectacular and seemingly infinite vistas. A powerful and hypnotic soundtrack reflects the imagery through a meticulous layering of sonic components to produce immense and apparently boundless acoustic spaces. datamatics, alongside the recently released and critically acclaimed dataplex album, marks a significant and exciting progression in Ikeda’s work.

Check out the immersion documented:

Albeit augmented as an experience of Ryoji Ikeda’s works, the common trend of black and white, extreme polarities, seen and then unseen. Mathematical, computational, and a generative demographics of sensorial transfinite space and time is newly defined.

I propose data visualisation as the sublime experience in ecstatic truth, with reference to Datamatics by Ryoji Ikeda. Much unlike Lev Manovic’s stance on  data visualisation as a new form of abstraction and anti-sublime, in Ikeda’s alchemy. In its representation we find a deliberate lost translation; an atmospheric inclusion of one being into one entity in space-time continuum.

When Werner Herzog coined “ecstatic truth”, it was to describe state of sublimity from which “a kind of truth that is the enemy of the merely factual”.  In Datamatics, the human body finds itself immersed audio-visually in real data. Revered sublime beauty lies not only in information aesthetics, but also ecstatic truth relatable to general human system.

According to Mario Costa, the new technologies are creating conditions for a new kind of sublime: the “technological sublime”. Data visualization in new media art transcribes raw data into a form of experience. It is driven by data, and its form follows from the optimisation of efficiency in inputting data into a human brain. It is pragmatic, rational and logical. On the other hand, it evokes emotions through its aesthetics, communicates, distills complex ideas into simplicity. In its consumption, it is sometimes involuntary, however a pleasant disruption and controlled chaos that breed new  form of harmony.

Especially in Datamatics, it encompasses the human body and its relation to environment. The experience is designed for interaction to be quiet and observation in subtlety. On the other side of coin, an assault of the technology —the question of what “real” reality is poses itself constantly.