Team 7 Reflection

tumblr_ny48yqMZZf1u6nvf6o1_400Planning a gallery exhibition definitely took alot more thought that anticipated, especially so with the thematic of the subject, Chinoiserie and how to find the relevant objects to group together, decently, in order to drive a point.

Having a scope definitely helped alot, but it somehow felt fragile as our conception of women and gender in that age, didn’t quite gel all our items together, initially. It felt like anything could change any moment, but for me, seeing the erotic plate really did reveal another side of Chinoisierie and the culture we were unaware of, because previously, it always seemed exotic and very grand even if it was considered “cheap” taste then. Perhaps too, it kind shows how societies view wealth, now its all about design and functionality more so than fanciful wares, thus the window in which we see Chinoisierie seems so interesting, with its transcultural origins, and less as of blatant entertainment for women in that day and age. Luckily, we managed to round it about more with the space itself, than the subject of gender, the bedroom really helped consolidating what items should go together.

Working together with Peng Cheng to make a interactive gallery was also an eye opener. It was something I’ve never done before, translating files for a game engine and yeah, actually very applicable for cross disciplinary projects, as animation lies close with interactive media particularly game design. It was very satisfying to see the modelled asset used into the game (modelled and textured the plate and box mirror).

A gallery project didn’t just mean finding out more about our own objects (plate, wallpaper, curtains, mirror), it also meant filtering the information and presenting them. It really makes you think how to present, what to show and how much exactly to say in order to keep the gallery concise, to the point and of interest. Really makes you think how much effort, planning museums bother about, we didn’t even do information points, different rooms or background music either!

All in all, an insightful project, fun to be able to apply maya knowledge and also got to learn more about movements between China and Britain and how goods transform to suit the taste of its consumers.

Week 9: Islamic conference

Please remember to visit ONE research talk, a workshop, or an event at the Contemporary Islamic Art, Design, and Architecture conference held at ADM, CCA, and the National Design Center this week. Write a journal entry about what you saw and heard. Check out this web site for the schedule: http://www.ciada2015.com/index.html

Day 2 Lecture
Companionable Objects, Companionable Conscience: Ethical Pleasure, Islamic Art, and the Making of Happy Objects Kenneth George

Australian National University

The talk mostly centred on the works of Indonesian artist, A.D Pirous who does Islamic calligraphy in installations work and understanding the ideals guiding his works of art.

George highlighted an two points in the work of analysis that of aesthetic pleasure and then ethical pleasure as well, while the work is both pleasing to the eye, there is also greater meaning, an anticipation of being read in the calligraphy and then understood. A.D Pirous works then served as a time of reflection compared to merely seeing paintings as a unified whole.

George also mentioned the idea of happiness and how it sticks to an object with happy things carrying promises.

The work featured here is White Writing (1974). It’s a form of expressive calligraphy and interestingly, isn’t supposed to make sense, and becomes a form of unexpressed words but still, expressive in atmosphere, George commenting it to be an ambience of divine revelation.

It was abit certainly muddling to sit for the lecture and suddenly be bombarded with Islamic themed art, but I’ve certainly learnt more about the art scene there and also George himself had already highlighted the disparage between those who can read Islamic as compared to a legible pure image painting and how “reading is limiting in A.D Pirous’s work.”

Week 6: Family

What is a family portrait? What are some famous family portraits? How would you take a family portrait now?

A family portrait, to me, is … any rendition of.. a unit of people that lives together, be it a photograph, a painting or something even representational.. but by such nature, I think it be a fairly formal depiction, registering and confirming the idea of a family.

I thought a rather contemporary “famous” or rather viral portraits would be this article, comprising of people recreating photos of the past, which is heartwarming and hilarious, affirming, things change and sometimes, some things, don’t change.

http://www.boredpanda.com/before-after-childhood-photo-recreation/

Nowadays, cameras are pretty advanced and with the advert of photoshop, you can even insert yourself into a family portrait, even if you’re not there. These days, we would probably use the DSLR or a decent camera, to capture a portrait or to go even more casual, a group selfie with a phone camera could suffice. With the onset of better technology, its become apparent the level of formality and importance of these portraits diminish but certainly, still functions a moment, a time, a place along with the people.

 

Week 5: Labour

How have artists made us think about labor? This past weekend, I saw this wonderful intervention by a dance company in Singapore in making us think about the migrant laborers in Singapore. They foregrounded the laborers by placing them on stage, by responding to their poems, and by inviting them to watch this celebration of their lives. Share with the class an image or a article that brings up this issue of labor.

Sam Chin’s photography of workers deemed “Super Heroes” of Singapore left quite an impression. It fun to see how the artist demands us to change the light of our perception through the framework and subject matter of the photograph. Certainly, artists shed insight and awareness and, appreciation of those laboring for our city’s development.

It reminds me of a recent news about a Singaporean house wife giving out fruit weekly, to workers in appreciation of their work.

http://news.asiaone.com/news/singapore/sporeans-give-back-foreign-workers

For me, I think it’s great there’s a level of appreciation and friendliness for these workers, who toil to do these work for us. It kind of still brings up the issue of slavery, and standard of living for these foreign workers.

Nevertheless, I hope our society can be kind to them, who already have to face hard labor daily.

Week 4: Colonalism in Japan

How does Allan Sekula’s engagement with the sea, help us to think about trade in the 16th century? Link images or articles that you see relevant to this question or your reflections.

Allan Sekula’s Forgotten Space is a reflective critic of the world’s current trade and the unseen voyages, parcels, goods all boxed in steel. Despite the dreary modern visage of trade alluded the video, Sekula highlights an important point, that this business binds as together and its kind of ironic, the stranger “other” is a stranger being yet still my benefactor when goods are turned in.

Arrival of a Portuguese ship kind of reflects that tension, the people are all solely connected by the imports, and the scenery suggest only great interest centred around the goods, and not so on human interactions. Other namban screens, also depict the locals, curious but wary.

Which… links to the steel and desolation which Sekula mentions of order, efficiency and global progress, only leading to disorder and destruction? The wiki page of firearms in Japan, suggest the Portuguese were the first to bring gunpowder in the early 16th century.

However, at least trade was more interactive then, compared to the now global sterile approach(ebay, amazon comes to mind).

I wonder if ever in the future, will we regret the effects of capitalism, even though currently, it incurs positive benefits for the majority.

 

Team 7 Chinoiserie China Saucer object label and catalogue

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Object Label

China, Saucer, c.1770-96, enamelled porcelain

Displayed here is a pretty saucer, adorned a willow pattern of sorts, with a slight western twist, much like rococo(Late Baroque) style framing, of gold leaves that encases a milk maid, in colour, gathering the hem of her dress as she steps over a stile. The scenery is remnant pleasing landscapes in china ware, but the European figure, exemplifies its intended audience.  The imagery is suggestive enough, allowing a view of the maiden’s underskirt, fully revealed through her own doing but there is more. Viewers are in for a treat as they flip over the plate for a full view of the maiden’s bare buttocks, teasingly welcoming the alleged’s eyes.The subject matter is voyeuristic in nature, clearly allowing the male gaze to take place and in light humor of the hidden “behind” that lies in the back of our minds.

Catalogue

China, Saucer, c.1770-96, enamelled porcelain

18th century women in Britain, were all for porcelains wares and the demand of such goods certainly pushed the market as well as meaning of these objects, without a doubt relating to the feminine, in both fragile beauty and perhaps, being a useless display, similar to the position of the female in a patriarchal society.

The grandiose yet excessive style of chinoiserie also then, reflected the wants and needs of the consumers or housewives then, which took little heed to classic styles and merely grabbing onto certain motifs, such as the willow pattern which was inspired by chinaware imports in the early 1800s.

Interestingly, the plate itself, bridges the very idea of women as porcelain, the very thing which they indulged in, reflects back upon themselves. William Wycherley’s 1675 play The Country Wife had his character, Mr Horner making love to Lady Fidget under the guise of showing her “his china collection.” The notion of self-gratifying need for both erotic and exotic sums the conception of hoarding collections of chinoserie along with it’s sexual allusion, where consumerism and excessive desire ran rampant.

Displayed here is a pretty saucer, adorned a willow pattern of sorts, with a slight western twist, much like rococo(Late Baroque) style framing, of gold leaves that encases a milk maid, in colour, gathering the hem of her dress as she steps over a stile. The scenery is remnant pleasing landscapes in china ware, but the European figure, exemplifies its intended audience.  The imagery is suggestive enough, allowing a view of the maiden’s underskirt, fully revealed through her own doing but there is more. Viewers are in for a treat as they flip over the plate for a full view of the maiden’s bare buttocks, teasingly welcoming the alleged’s eyes.The subject matter is voyeuristic in nature, clearly allowing the male gaze to take place and in light humor of the hidden “behind” that lies in the back of our minds.

Such objects were likely passed around among intimate group of friends or even lovers and contributed to the associations of chinoiserie with erotic fantasy, humour and promiscuity.

Sloboda, S. (2014) Chinoiserie : commerce and critical ornament in eighteenth-century Britain Manchester, New Hampshire: Manchester University Press