Team 7 Reflection

tumblr_ny48yqMZZf1u6nvf6o1_400Planning a gallery exhibition definitely took alot more thought that anticipated, especially so with the thematic of the subject, Chinoiserie and how to find the relevant objects to group together, decently, in order to drive a point.

Having a scope definitely helped alot, but it somehow felt fragile as our conception of women and gender in that age, didn’t quite gel all our items together, initially. It felt like anything could change any moment, but for me, seeing the erotic plate really did reveal another side of Chinoisierie and the culture we were unaware of, because previously, it always seemed exotic and very grand even if it was considered “cheap” taste then. Perhaps too, it kind shows how societies view wealth, now its all about design and functionality more so than fanciful wares, thus the window in which we see Chinoisierie seems so interesting, with its transcultural origins, and less as of blatant entertainment for women in that day and age. Luckily, we managed to round it about more with the space itself, than the subject of gender, the bedroom really helped consolidating what items should go together.

Working together with Peng Cheng to make a interactive gallery was also an eye opener. It was something I’ve never done before, translating files for a game engine and yeah, actually very applicable for cross disciplinary projects, as animation lies close with interactive media particularly game design. It was very satisfying to see the modelled asset used into the game (modelled and textured the plate and box mirror).

A gallery project didn’t just mean finding out more about our own objects (plate, wallpaper, curtains, mirror), it also meant filtering the information and presenting them. It really makes you think how to present, what to show and how much exactly to say in order to keep the gallery concise, to the point and of interest. Really makes you think how much effort, planning museums bother about, we didn’t even do information points, different rooms or background music either!

All in all, an insightful project, fun to be able to apply maya knowledge and also got to learn more about movements between China and Britain and how goods transform to suit the taste of its consumers.

Team 7 Chinoiserie China Saucer object label and catalogue

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Object Label

China, Saucer, c.1770-96, enamelled porcelain

Displayed here is a pretty saucer, adorned a willow pattern of sorts, with a slight western twist, much like rococo(Late Baroque) style framing, of gold leaves that encases a milk maid, in colour, gathering the hem of her dress as she steps over a stile. The scenery is remnant pleasing landscapes in china ware, but the European figure, exemplifies its intended audience.  The imagery is suggestive enough, allowing a view of the maiden’s underskirt, fully revealed through her own doing but there is more. Viewers are in for a treat as they flip over the plate for a full view of the maiden’s bare buttocks, teasingly welcoming the alleged’s eyes.The subject matter is voyeuristic in nature, clearly allowing the male gaze to take place and in light humor of the hidden “behind” that lies in the back of our minds.

Catalogue

China, Saucer, c.1770-96, enamelled porcelain

18th century women in Britain, were all for porcelains wares and the demand of such goods certainly pushed the market as well as meaning of these objects, without a doubt relating to the feminine, in both fragile beauty and perhaps, being a useless display, similar to the position of the female in a patriarchal society.

The grandiose yet excessive style of chinoiserie also then, reflected the wants and needs of the consumers or housewives then, which took little heed to classic styles and merely grabbing onto certain motifs, such as the willow pattern which was inspired by chinaware imports in the early 1800s.

Interestingly, the plate itself, bridges the very idea of women as porcelain, the very thing which they indulged in, reflects back upon themselves. William Wycherley’s 1675 play The Country Wife had his character, Mr Horner making love to Lady Fidget under the guise of showing her “his china collection.” The notion of self-gratifying need for both erotic and exotic sums the conception of hoarding collections of chinoserie along with it’s sexual allusion, where consumerism and excessive desire ran rampant.

Displayed here is a pretty saucer, adorned a willow pattern of sorts, with a slight western twist, much like rococo(Late Baroque) style framing, of gold leaves that encases a milk maid, in colour, gathering the hem of her dress as she steps over a stile. The scenery is remnant pleasing landscapes in china ware, but the European figure, exemplifies its intended audience.  The imagery is suggestive enough, allowing a view of the maiden’s underskirt, fully revealed through her own doing but there is more. Viewers are in for a treat as they flip over the plate for a full view of the maiden’s bare buttocks, teasingly welcoming the alleged’s eyes.The subject matter is voyeuristic in nature, clearly allowing the male gaze to take place and in light humor of the hidden “behind” that lies in the back of our minds.

Such objects were likely passed around among intimate group of friends or even lovers and contributed to the associations of chinoiserie with erotic fantasy, humour and promiscuity.

Sloboda, S. (2014) Chinoiserie : commerce and critical ornament in eighteenth-century Britain Manchester, New Hampshire: Manchester University Press

Team 7 Proposal, updated with wall text

DD3006 Colonialism – Chinoiserie proposal

chinoiserie

ʃɪnˈwɑːzəri/

noun

noun: chinoiserie

  1. a decorative style in Western art, furniture, and architecture, especially in the 18th century, characterized by the use of Chinese motifs and techniques.

Origin

late 19th century: from French, from chinois ‘Chinese’.

Topic: Chinoiserie

What is the idea of Chinoiserie?

How it is portrayed in every object?

How westerner interpret chinese style and why is there a fantasy about it?

Fashionable?

Idea of fantasy

Value of style (ie. vs baroque, low status)

Power play?

Real chinese style vs Chinoiserie style

Modern art vs Chinoiserie

Teapot, plates, bowls, vase, dresses, paintings, textiles,

Modern chinoiserie

Ideas:

  1. The fantasy of chinese culture and how is it a real portrayal of the the chinese culture
  2. The popularity and the mass production leading the devaluation of chinese culture
  3. Contemporary view of chinese culture in modern day designs/ art

Possible formats

Book, Brochure, Exhibition+(activity worksheets), 3D Model…., 3D gallery (walkthrough), Postcard prints

Interactive presentation to help the viewer understand the Chinoiserie.

 Short term and Long term goals for each group member

  1. Tentatively research on a single chinoiserie object
  2. Think of a way to present all the objects that are assembled (creative presentation!)
  3. Come up with a thematic for the exhibition with the 5 objects that works with 2.

Fiona

-PLATES

-Blue & White

-Patterns

Yu Wei

-Western Painting on chinese subjects

-Technique spreading over to china

Peng Cheng

-Modern contemporary chinoiserie

Azmeera

  • Textile; fabric; clothing; fashion
  • 14th c. Italian silk full of Chinese motifs (Persia under Mongol; Chinese silks to Persia and then to Italy; opens up trade between East and West)
  • 17th c. further trade with the East with the opening up of the Cape of Good Hope
  • “not Chinese textile design but the designs on Chinese porcelain and lacquer that inspired the European textile chinoiserie”
  • two impt kinds of decorative textiles: embroideries and painted silks
  • Close study: Anna Maria Garthwaithe: English textile designer; silk; floral patterns
  • Close study: “Dress (Robe a la francaise), 1740s → England; textile Dutch or German”

Daphne

Wall Text

Chinoiserie are Chinese products meant for exportation by the local manufacturers. In order, to suit the preferences of foreign buyers, Chinese craftsman added patterns that were not authentic to Chinese products at that time in order to seem more appealing. Due to wave of success in these Chinese export wares in Britain, there were many British craftsmen that imitated the Chinese style to produce “pseudo-Chinese” products, later called this style was coined Chinoiserie. These exports started in the 17th century and expanded dramatically after two decades into the 18th century.

During the 18th century, Baroque and Rococo Styles were also popular, thus it was inevitable that Chinoiserie has both style incorporated. It is uncertain that Chinoiserie had inspired some great Rococo styled furnishings, but the mix of east and west was evident in Chinoiserie products.

Chinoiserie often features extensive gilding and lacquering for furniture, the use of blue and white in the porcelain products. All their products usually are asymmetrical with oriental figures and motifs such as cranes, willows and clouds. John MacKenzie pointed out: ‘Chinoiserie, the construction of an imaginary Orient to satisfy a western vision of human elegance and refinement within a natural and architectural world of extreme delicacy, was as much a product of Chinese craftsmen as of the West’ These products allowed westerners who never entered China develop this idea of fantastic foreign land and fall in love with the imaginary that were crafted.

Even though the exoticism of Chinoiserie was distinct, it was more directed more for the interest of the female population. There were some products that were directly catered for women consumption as it was rumoured that traders often bring Chinoiserie as souvenirs for their wives from the Canton Trade.

However, Chinoiserie was never appreciated by the high society as art but instead viewed as a threat that may lower the standards of arts and culture. This was mostly due to the fact that Chinoiserie often lack depth in meaning and focus on the idea of surface beauty. Furthermore, Chinoiserie was a representation of meaningless vanity, indulgence, and luxury.

Our Gallery, Chinoiserie: Behind the Scenes takes visitors on a trip to unveil the more sophisticated and private side of Chinoiserie which was deemed as low cultured. Even though Chinoiserie was considered frivolous, it had nevertheless empowered woman with distinct set of physical product.

As women had less opportunities to be in contact of the real arts, men used their access of knowledge and appreciation of ancient art to stigmatise women to a low and deviant form of art that anyone, with or without education, can appreciate. In other words, Chinoiserie might be used as a social order to keep the existing powers of elites that controls artistic values.  However, the general public had turned a blind eye that Chinoiserie was the stepping stone for the all genders to be in touch with art then soon politics and power of west and east. In a patriarchal society then, women was often seen as devious manipulators that can potentially fling society into disorder, people often forget that ideals and politics has nothing to do with gender in the first place. Thus, Chinoiserie played a huge role to blurring gender roles at that time.