Project Hyperessay #1

Nowadays people are always connected to their phone screens, they take their friends with them in their pocket and often ignore the world around them to talk to their friends on Facebook. My idea is to change this and interact with people in the third space while being totally immersed in the first space. Randall Packer (2014) defines the third space as a representation of

The fusion of the physical (first space) and the virtual (second space) into a third space that can be inhabited by remote users simultaneously or asynchronously.

It is a blurring of the first space and second space into an other and social space. However when people interact within the third space they often forget about the first. There have even been times when I have been sitting silently in a group of people where everyone is messaging the person next to them.

Most of the time, we encounter ourselves as immediately and unreflectively immersed in the world of our concerns (Heidegger’s Aesthetics),

much like how one forgets the pen when writing they also forget the physical interface when chatting on the internet. Because of this phenomemon, the moment when the artist Defi paints over Rosa Menkman’s Collapse of PAL(2011) sparked the beginning of an idea for my project.

This performance intrigued me as it breaks the screen, the viewer’s window into the third space, and forces the viewer back into the first space. You can see how much this upsets the children as they try to stop the artist. Rather than break my experience of the third space however, I wanted to embrace it and find a way to merge both the first and third spaces.

his_windows

The third space collapses space and time allowing people to exist in multiple spaces at once. In Kit Galloway and Sherrie Rabinowitz’s A Hole in Space the  participants interacted with one another seemingly like passing by one another on the street despite being 3000 miles away. These people existed both in Los Angeles and New York simultaneously. Similarly in Annie Abrahams’ The Big Kiss (2007) while she exists physically alone in her house, she is joined with a partner in the third space and, through the screen, in the physical space at the gallery.

Despite already being able to exist in multiple spaces at once through the third space, I wanted to take this idea further by removing myself from the third space while still being able to interact with it, blurring the lines between the first and third spaces. To test this idea I set up a little space where I could listen to a friend on skype(third space) but only reply by drawing on the paper(first space).

DSC_2761

This effectively turns the paper into an interface through which I can interact in the third space. The more traditional media of ink on paper is significant as it expresses emotions. When receiving a handwritten letter you can feel the emotions behind it through the way the strokes are made. I could also extend this by using my hands and body to draw/write/finger-paint on the paper which would give a more personal connection and also immerse me more in the first space through my whole body moving.

filepicker_DxTtiQ82QpCEfRuyNLpz_Pen

In the end I found myself resorting to text language as it was faster to write. Perhaps I could allow myself to speak during the skype call but show my emotional responses through the first space. I would use coloured paint and emoticons (referencing the way of showing emotion on social media) to show my emotions and reactions to the conversation. To enhance this effect I could also change my voice so you couldn’t hear emotion.

=)
(>_<)
(T_T)
o(^▽^)o
( ̄□ ̄;)!!
(>^_^)><(^o^<)
Not being able to see my face or read emotion from my voice makes it uncertain if I am being honest about my emotions (like typing ‘lol’ without actually laughing). This also reflects my ideas about what is real on the internet  expressed in my first micro-project.

 I hope that my work serves as a conversation to how people are investing themselves too much in the third space and that we need to find ways too immerse ourselves once again in the first space while still keeping connections in the third space.

Research Critique: Collapse of PAL

“I could only understand it as irrational and void of meaning, and so I walked away from it, confused and titillated”- Rosa Menkman.

This is also how I also felt after watching Rosa Menkman’s Collapse of PAL (2012). Confused I took to the internet to find out what PAL even was. Turns out I have been unknowingly using it for years while watching the display on my family’s TV screen. The ‘collapse’ must also mean that this medium is no longer used and yet I had not heard of TVs changing systems unlike how I heard about Telecom (a Telecommunications company in NZ) getting rid of their GSM network. After some further internet delving I found out that the DVB that replace PAL is called Freeview. This Freeview was marketed as a New Zealand free to air system which was like a free SKY TV. I had neither realised that this was a worldwide phenomenon or made the connection between it and the Collapse of PAL. I had unknowingly experienced the collapse of PAL something that I had unknowingly been using.

“This death sentence, although executed in silence, was a brutally violent act that left PAL disregarded and obsolete” – Rosa Menkman.

I realised that I had been regarding PAL as obsolete and irrelevant and that to understand Rosa Menkman’s work I had to change my perspective.

After Watching again I thought that perhaps Rosa saw herself as the Angel of history. She is forced to watch as constant new developments are made to technology to make them ‘better’ creating a pile of obsolete old technology which has become worthless.

“Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. The storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress.”- Walter Benjamin

She utilises a pile of dated and obsolete technology to create this work, the images are made with materials such as the analog PAL signal from a NES and a broken digital photo camera. For the sound materials such as feedback, morsecode and an old Casio keyboard are used. The glitch highlights and celebrates the imperfections of the media, finding beauty in what others would call broken, wrong and failed which breaks away from progress’s race to perfection.

Paul Klee, angelus novus, 1920
Paul Klee, angelus novus, 1920

For me I found it interesting to celebrate old technology rather than disregard it as useless. It has become fashionable to connect with old things, old retro gaming consoles are in demand and a lot of people like wearing vintage clothing. It creates a sense of nostalgia that people like. But rather than just liking things from ‘the good old days’, Rosa takes these things and utilises their failures, their flaws, the very reason they were superseded in the first pace to create something new and unique.

I also felt that the ending to the performance was particularly interesting, it crossed the divide between the physical space and the third space. The painter broke up the images on the screens with black paint. This disruption gained cheers from the adult audience members but upset the children who tried to stop him.